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Reviews: Raphaël Guillemette at COA and Jessica Peters at Simon Blais

 

Last week we looked at two shows that were prop-heavy. Whether painting or multi-media installation, the result was a stress on objectification that bypassed their literary inspiration. They ended up concentrating on props that were not reducible to theatricality. If anything, they foregrounded a kind of anti-theatricality, or a theatre in the absence of drama, a theatre of properties rather than performances. This week, we look at two shows where the use of the medium would also seem to suggest a prop quality, like steam-rolled dioramas. They also have something more closely approximating the documentary, and, notably, not the kind of documentary “neoliberal” aesthetic that tends to crop up.

In these two shows, there is a stress, both thematic and formal, on localization and the sense in which the intensive quality of an aspect can be delineated by divergent rendering. They both frequently employ visual strategies that suggest cloisonné and are usefully seen as types of relief painting. Although they share some of the stylistic tendencies commonly associated with art brut, they also share something with the general move toward painting in relief that followed in the wake of colour field painting and the desire to shift away not only from illusionism but toward a treatment of the painting as an object. The resurgence of relief painting in the 1960s and 70s stressed this, just as it made evident how readily painting can blur into sculpture.

Something different is happening here though. For rather than diminishing the illusionism, commonly associated with painting and its sense of being a window, or, in a complementary fashion, of stressing the flatness of the canvas and its conventionality, they enthusiastically exploit these aspects as means for creating illusions in an exhibitionistic way. Relief is a constructive device for making this clear.

At galerie COA are a series of works by Québec City’s Raphaël Guillemette under the title Bout de branche. They straddle interior and exterior scenes, blurring them in terms of composition and content. The figures within them, whether animal or human, are almost inevitably decapitated (perhaps a reference to the Acephalic). Eyes and limbs float to the edges of some of them. Chairs recur as a common figure, usually providing a point of reference (as well as thematizing the transformation of wood) that the rest of the image works to complicate. Overall, there is a filmy, lived-in quality to them, accentuated by the consistent use of earthy tones.

Guillemette uses acrylic, pastel, ink, and latex and employs a heavy dose of varied materials into the medium to create its numerous textures. Fragments of trees and other woodland materials are integrated into the works. The thing of note is that the spaces are not made to suggest recessive depth so much as a disjunction of aspect. Starkly broken up, the works often resemble maps in their delineation of discrete sections. Mapping and relief go together quite suggestively and fit with the sense of the painting as flattened globes that have been stitched together. The various patterns that he places on top of this, such as in Tout nu au centre de rien, suggest psychic maps whereas a work like Foin, which is the most sculptural of the bunch, with its soil, rocks, and sand, and eyes peering out, comes close to an elaborate ornament. In general, things feel pooled together and it is the harsh lines that prevent congealing into all-over-composition and create a sense of melting familiarity.

In their combination of highly varied textures in shifting density and recurrent motifs (but not patterns), they tend to evoke decayed wallpapered interiors at times; less still lives than the impression that it was removed and sewn together. At other times, it verges closer to folk art, especially when relying on the more clearly figurative bodily elements.

Although working from somewhat different subject matter, Jessica Peters’ show at Simon Blais is following a similar tac. Most of the works are drawn from Les Fantômes d’Argenteuil, an exhibition she did at Centre d’Art d’Argenteuil in 2022, but there are some additional small works included. The paintings are both observational and based on archival materials relating to local patrimonial architecture in Lachute (church, arena, airport, factory, bridges, but also mountains). She says that, “Some of the places depicted have inestimable historical value for the region, others sentimental value, but what they have in common is that they have influenced the community and are now ghosts.”

This “haunted” thematic works well with how the objects in the works are rendered in collage, spray paint and acrylics on wood and canvas. They never seem whole but pieced together from fractures of memory that accentuate their details differently. Each element of a building is given a distinct nuance and surface dimension, cast not only in a different light but with a unique tactile quality. Here there is also a basically enclosed sense to all of the objects. But it’s more than that. They each seem to function within their own tangible space, their divorce from a world of smooth transitions and depth stressing the distinct articulation of elements.

The works stress their flatness to accentuate their illusionism, which has the function of a technical demonstration. Each element, whether wall, tree or sky, is rendered as though it comes from a different visual-tactile logic, a strategy that complicates their status as “knowledge” of a concrete phenomenon. Presumably, this is a means to thematize divergent interpretations over the course of history.

On the whole, they present a world without people, where the phantoms of livestock and former buildings are silhouetted amid the hollow ruins of the space. The buildings come off as surfaces only, without interiors, sort of like the false fronts that were common to the towns in Westerns. Even “nature” (the mountains) are given a paper-maché quality that makes them seem like a highly mediated form of scenery that makes a spectacle of its construction rather than its ostensible referential content. If they possess a documentary quality, it is here, and not in their “archival” aspect, but in the explicitness with which they make concrete the translation of source material.