Art in Montreal

  If the previous review examined two very different ways that the “haunted” was presented, this time around is another way of presenting “spirit.” In both of those instances, the mediation of spirit and the performative spiritualization of this mediation were central. And in one of those exhibitions, the hunt for the spirit was expressed largely through a parody of generic church forms, a use of the supposed spiritual significance of monochromes, and the mystique of tourist imagery. In Jeremy Shaw ’s Localize Affect at Bradley|Ertaskiran , something close to this is played out more directly and, importantly, not filtered through romantic mystique but a sense of the demonstrative. Atypically for the gallery, this exhibition spans both of its floors. At the entrance is a series of photos of stuttered bodies which have been manipulated by processes to convey the impression of intense experience. They are rendered in a fashion familiar from high modernist and fashion photography ...

For the sake of the season and keeping in line with the ongoing thematization of horror common in the art shown in the city, this week’s exhibitions pivot around the haunted in direct but different ways. It is stark stuff. Some of it is lush and stark, some muffled to the point that it seems shuffled together. Both exhibitions are playing on the spectre of the archive, that canonical trope constantly trotted out as the operating room for the birth of Contemporary Art. Here it takes two forms that echo one another in their insistence on the archive as a repository of mementos (often of a “visitation”) or of captured decay. Ashy residues figure in both, in one case as a burned remnant of art careers and absent subjects. In both cases, images are juxtaposed with what suggests archaeological display cases containing monochromized bones or black and white. Both stress an inarticulate distance between “ruins” or “fragments” and some ostensible reality that only seems to exist as an aphori...

This week we will look at two current exhibitions that overlap in framing and style, one stressing the elliptical and the other softness. At Blouin|Division is Ellipses by Angela Grauerholz , featuring work that spans from the 1980s until a couple of years ago. The retrospective quality reinforces the retrospective content of the images, both of which tend to suggest an indifferent (or at least foggy) temporality. While there have been some distinct tangents in her career, there is not much indication of them here. What is on display is the kind of thing she has been best known for (and which has been central to her other more or less retrospective shows), namely photos of display spaces (galleries, museums, gardens) and the various windows to the world that they echo (door and window frames as stand-ins for the frames around art or their devices of capture and vice versa). The gallery frames it this way : Grauerholz’s images have the preternatural ability to be experienced as fra...

Originally launched in 2012, the Biennale d’art contemporain autochtone ( BACA ) was established “to promote Aboriginal art and to raise awareness and educate the public about First Nations cultural issues.” BACA is produced in partnership with the Canada Council for the Arts, the Government of Québec (Conseil des arts et des lettres du Québec, Fonds d’investissement pour le rayonnement de la Métropole, Secrétariat des affaires autochtones), the Conseil des arts de Montréal, and Tourisme Montréal. The biennial runs from March until September at several locations within the province (DRAC – Art actuel Drummondville, Galerie d’art Stewart Hall, Musée des beaux-arts de Sherbrooke, La Guilde, Maison de la culture Verdun, Centre d’exposition de Saint-Hyacinthe, Musée McCord Stewart, and Musée Rimouski). This, the seventh iteration of the biennial, involves the work of more than sixty artists. Keeping within the generic aspects of biennials, it is organized by curators Lori Beavis, Emma H...

Last week, I discussed Delphine Huguet’s Les corps complexes at Projet Casa. Part of a feminist biennial, it thematically and structurally foregrounded censorship (or redaction) and confession as forms of created selfhood. This was given an additional (apparently unintentionally comic) dimension since the body of this presented self was depicted as a kind of (extremely familiar) alien object/commodity. These two aspects functioned together to create a mirage of performative depth (largely three-dimensional or durational work in a quasi-domestic space). This was doubled by a makeshift confessional where the participatory “confessions” would be redacted, the exhibitionistic display of their self-censorship an ironic recognition that the self is censorship. Visually this was conveyed by black blots and squares over words. The black square was even applied to an exit sign. Whether intended or not, this had the symbolic suggestion that the self, that repressive and obfuscatory function, b...

If the previous article on MOMENTA addressed the problem of the use of imagery to construct a narrative and the ways in which the image as art undermined its reterritorialization as “culture,” this article looks at this in a more basic way through how a series of exhibitions highlight a much more foundational aspect of the image. This is done both technically and thematically. One of the more blatant means by which this is introduced is a stress on the pixel as a kind of “building block” for the digital image. As a term, pixel comes from popular cinematic discourse (“pix” as plural for motion pictures) that was wedded to “el” (element). As one of the smallest elements of a digital image (raster or dot matrix), it contains a sample of an image (whether indexical or strictly synthetic). In printing or digital imaging, their appearance varies greatly according to resolution and to how they have been gridded. They can be rendered as squares, dots, lines, etc. The stress on the pixel as ...