Art in Montreal

It would not occur to us to demand a prescription for nostalgia. Yet in the seventeenth century, nostalgia was considered to be a curable disease, akin to the common cold. Swiss doctors believed that opium, leeches and a journey to the Swiss Alps would take care of nostalgic symptoms. By the twenty-first century, the passing ailment turned into the incurable modern condition. The twentieth century began with a futuristic utopia and ended with nostalgia. Optimistic belief in the future was discarded like an outmoded spaceship sometime in the 1960s. Nostalgia itself has a utopian dimension, only it is no longer directed toward the future. Sometimes nostalgia is not directed toward the past either, but rather sideways. -- Svetlana Boym, The Future of Nostalgia (2001) I will preface this with an obvious statement. When reviewing a biennial, one is not reviewing the works as they exist autonomously, but how they exist as part of a collective curation. Even with the demarcation by author...

Not long ago we reviewed a show at UQAM that took as its broad concern issues of “fake news” and the schisms between different types of knowledge. While it emphasized the dubious role of the university’s mediation in the evaluation of these different regimes of knowledge, none of these things were formulated in a way that made much sense, either within the works themselves or their collective curation. As a result, the exhibition testified more to the irrelevance of knowledge than anything else and demonstrated the absurdity of its conceptual categories and strategies. At Circa is another show that dances around a topic peripheral to fake news and alternative epistemologies, conspiracy theory. Jacinthe Loranger ’s Conspiritualité, pastel Q et autres cabales is something of an aesthetic departure from her earlier work. According to the accompanying essay by Galadriel Avon, the installation …examin[es] codes that stem from conspiracy theories. Although popular for centuries, recent...