Art in Montreal

Lynda Gaudreau’s “Romances” at Centre Vox There are half a dozen basic elements to Gaudreau' s show. At the entrance is a wall of staggered images in a dark, makeshift alley. Once you walk through that, there is a little table with coloured lights and some magazines covered in plastic you can flip through. In the anteroom is a prop version of the type of press kiosk that once existed in Montréal, filled with stacks of tabloids, or the “yellow press.” There are two trailers projected for a giallo film (one at a time): one from the perspective of the investigation and one from the victims'. And there is a sound installation, consisting of fragments of music, dialogue, gasps, etc.   According to the accompanying text : The storyline, inspired by the aesthetics of Italian giallo cinema, proceeds through a series of crimes in which the victims’ eyes are mutilated. This motif references the drive and desire to see that is integral to cinema and visual culture. In both the giallo...

Common Absurd is an exhibition of work by Adam Basanta at Oboro in the Salle Daniel-Dion et Su Schnee. The supplemental text by Neal Thomas frames it as a re-examination of the optimistic spin on the possibilities once posed by new technologies and networks. For the techno-optimists of the late 1960s, this burgeoning situation seemed to be paving a way to escaping from old dichotomies between users and use. As Neal relays it, “The user emerged as a catch-all referent for this new subjectivity, mixing consumer, creator, technician, actor, and audience member into a composite heroic position that anyone might plausibly occupy.” Yet, after more than half a century of this heroic posturing, the “‘creative user’ feels so much more like a mandated norm than an emancipatory possibility.” There are (at least) two different thematic directions from which you could approach the exhibition. One: as dealing with general concepts about the function of the user in the post-industrial era, how...

Kent Monkman: History Is Painted by the Victors is the latest large single-artist exhibition to open at the Musée des beaux-arts de Montréal. A mid-career retrospective, it was organized in collaboration with the Denver Art Museum . John Lukavic, Andrew W. Mellon Curator of Native Arts at the Denver Art Museum, co‑curated it with Léuli Eshrāghi, Curator of Indigenous Practices at the MMFA. As usual with such exhibitions, the press previews, notably from official broadcasters such as the English and French CBC, were effusive. Eshrāghi told Westmount Magazine that, “The stories Monkman tells offer crucial insights into contemporary realities for Indigenous peoples, while questioning dominant culture and society as a whole.”  A social media post from the institution markets it this way: ““My name is Miss Chief Eagle Testickle and I come from the stars.” [p] Meet Miss Chief Eagle Testickle (a play on the words mischief and egotistical), the fierce, time-traveling character cr...

If you take a survey course in the history of twentieth century art at most universities in this country, there is typically minimal, if any, substantial recognition of the art of totalitarian states. One exception I recall from my own art education was a survey course in the art of Asia in the past century, where it was unavoidable. But the generic line for most surveys of Modern to Contemporary Art follows different sorts of formalism into more thematic or identity-based art practices. Most textbooks on twentieth century art tend to be organized around these lines. Along the way, the two Futurisms (Fascist and Marxist) will pop up, Surrealism’s extremely dubious political implications may arise, the anarchistic aspects of Realism, Expressionism, or Dada may be mentioned, and so on. By the time you get to the 1960s, this more “activist” side then gets exploited as part of the genealogy that leads to the more seemingly overt political art that follows from the 1960s. The art of the Na...