Covering the “legendary period in Québec” of 1967 to 1977, Anithe de Carvalho’s Art rebelle et contre-culture (2015) seeks to “demystify” the myths around the Underground (or counterculture) and its role in the expanding apparatus of the Canadian government in the period. “I will try to demonstrate,” she writes, “Contrary to what some authors have claimed, that the politicised neo-avant-garde has not succeeded in its bet to remain on the fringe of the establishment and to work outside the system or the institutional field of art.” [9] Not only did it not succeed in staying “marginal,” but it has remained central to the state production of art since that period. She uses an array of works to examine the “de-compartmentalization [décloisonnement] of the paradigm of the democratization of culture and …the beginnings of the cultural democracy model.” [55] Among these is: Les Mécaniques, Les Mondes parallèles and Le Pavillon du synthétiseur ; Jean-Paul Mousseau’s Le Crash discotheque; Se
A critical revue of contemporary art in the city.