Art in Montreal

This week we look at the two exhibitions running at galerie de l’UQAM: the group show Le septième pétale d’une tulipe-monstre and Stanley Wany ’s Espaces imprévisibles . Both are mostly interesting as genre exercises. They are pleasant there is not that much else at play. Each exhibition consists of running through a gambit of genre clichés, one by way of a group curated by a gender category and one by an individual assuming a symbolic role as the derivation of a genealogy. Le septième pétale d’une tulipe-monstre was curated by Elise Anne LaPlante and involves the work of artists Caroline Boileau , Mimi Haddam , the collective Ikumagialiit (Laakkuluk Williamson Bathory, Cris Derksen, Jamie Griffiths, Christine Tootoo), Daze Jefferies , Helena Martin Franco , Dominique Rey , and Winnie Truong . This is the third stop for the group exhibition. The works are in a variety of media (video, sculpture, watercolour, performance records, stenciled poetry, etc.) which are spread around the

This year marks the 75th anniversary of the publication of Refus global , that signature event that has been consistently taken as the harbinger of the province’s modernity, the icon of the passage from the mythical Grande noirceur to the equally mythical Révolution tranquille, that sign of the origin of multidisciplinary and the first moment of a proto-feminist art, etc. To reflect on this, here is a review of Sophie Dubois’ Refus global: Histoire d'une réception partielle (2017), based on her award-winning dissertation, and one of the most admirably anti-lyrical depictions of the function of Automatism in the province’s intellectual (or spiritual) life that has been published. Dubois’ basic concern is what allowed the original collection, possessed and read by so few initially (or subsequently), to reach the point that it could become a generic referent in pulp fiction by the end of the millennium. She asserts that “The survival of the work does not depend on internal factors

Last week’s reviews touched on the “poetic” attempt to do what amounts to pseudo-investigative journalism, avoiding the tabloid route by exploiting an arguably brassy form of performative religiosity to market its slim content. This was given an unsurprising phenomenological inflection (the links between phenomenology and the return to a vaguer and more “embodied” religiosity are well-known) through an appeal to attunement. Attunement, as Heidegger once pointed out, tends to go along with boredom, even when it is about looking at shoes. The conflict between boredom and attunement was avoided in the discussion last week and it will not get much play this time either. But there are a handful more incidents of poetic tuning in and out on display.  Something like this was at play in Patrick Beaulieu ’s Transvasements at Art Mûr. The work was created through his interaction with the various landscapes he passed through while aboard a tiny vessel as it “sailed from the Gironde estuary to

Roger Bellemare et Christian Lambert have complementary exhibitions on the work of Betty Goodwin. The eponymous show has works in several media (prints, proofs, works on mylar, etc.) spanning a few decades and showing different aspects of her practice. It has a condensed retrospective quality. The other show consists mostly of photos taken by Geoffrey James of her studio for Canadian Art in 1994. Although there are a few colour works, almost everything in the two shows tends to black and white. This is not stark, but highly textured. Everything becomes about gradients and minute details. The James photos concentrate on all the objects of her practice, either seemingly carefully or haphazardly arranged on various surfaces, and given structure by the architecture that seems to hem them in. Aside from the rather underwhelming colour mylar pieces, most of the work was created when Goodwin was moving away from typical Pop style imagery to something more “personal.” The vest works tha